verb. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception R G; (made to drink of i. e.) imbued with one Spirit, ibid. Only the context however determines which sense(s) is meant. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Geiste; Fritzsche, Nova opuscc. Only the context however determines which sense(s) is meant. of Christ. Delitzsch (and especially Kurtz). 279ff; Edersheim, Jesus the Messiah, Appendix xvi. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Part i. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. 5f); quis rer. Compare psuche. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. opif. [27] Although the Pneumatici attributed the majority of diseases to the pneuma,[28] they nevertheless paid attention to the mixture of the elements. Wetstein, N. T. i. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . Only the context however determines which sense(s) is meant. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Both retain a suggestion of their evident etymology. 7 [ET])). c. by metonymy, is used of . Delitzsch (and especially Kurtz). WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. The pneuma, inhaled from the outside air, rushes through the arteries till it reaches the various centres, especially the brain and the heart, and there causes thought and organic movement.[23]. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. anapno respire. Strong's Greek 4151383 Occurrences 160 Occ. 2 Occ. 3 Occ. 18 Occ. 92 Occ. 11 Occ. 97 Occ. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. ; see etc. opif. Cf. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Matthew 1:20 N-GNSGRK: NAS: in her is of the Holy Spirit.KJV: of the Holy Ghost.INT: having been conceived from [the] Spirit is Holy, Matthew 3:11 N-DNSGRK: NAS: you with the Holy Spirit and fire.KJV: with the Holy Ghost, and [with] fire:INT: will baptize with [the] Spirit Holy and, Matthew 3:16 N-ANSGRK: NAS: and he saw the Spirit of GodKJV: he saw the Spirit of GodINT: he saw the Spirit of God, Matthew 4:1 N-GNSGRK: NAS: was led up by the Spirit into the wildernessKJV: of the Spirit intoINT: by the Spirit to be tempted by, Matthew 5:3 N-DNSGRK: NAS: are the poor in spirit, for theirsKJV: [are] the poor in spirit: forINT: poor in the spirit for theirs, Matthew 8:16 N-ANPGRK: NAS: and He cast out the spirits with a word,KJV: he cast out the spirits with [his] word,INT: he cast out the spirits by a word and, Matthew 10:1 N-GNPGRK: NAS: over unclean spirits, to castKJV: [against] unclean spirits, toINT: to them authority over spirits unclean so as, Matthew 10:20 N-NNSGRK: NAS: For it is not you who speak, but [it is] the Spirit of your FatherKJV: but the Spirit of yourINT: but the Spirit of the Father, Matthew 12:18 N-ANSGRK: 'NAS: I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIMKJV: I will put my spirit upon him,INT: I will put the Spirit of me upon, Matthew 12:28 N-DNSGRK: NAS: out demons by the Spirit of God,KJV: devils by the Spirit of God, thenINT: moreover by [the] Spirit of God I, Matthew 12:31 N-GNSGRK: NAS: but blasphemy against the Spirit shall not be forgiven.KJV: the blasphemy [against] the [Holy] Ghost shallINT: and [the] against the Spirit blasphemy shall not, Matthew 12:32 N-GNSGRK: NAS: the Holy Spirit, it shall not be forgivenKJV: against the Holy Ghost, it shall notINT: against the Spirit the Holy, Matthew 12:43 N-NNSGRK: NAS: the unclean spirit goesKJV: When the unclean spirit is gone out ofINT: the unclean spirit is gone out from, Matthew 12:45 N-ANPGRK: NAS: other spirits more wickedKJV: other spirits more wickedINT: seven other spirits more evil than itself, Matthew 22:43 N-DNSGRK: NAS: does David in the Spirit callKJV: doth David in spirit call himINT: David in spirit does call him, Matthew 26:41 N-NNSGRK: NAS: into temptation; the spirit is willing,KJV: temptation: the spirit indeedINT: the indeed spirit [is] willing, Matthew 27:50 N-ANSGRK: NAS: voice, and yielded up His spirit.KJV: voice, yielded up the ghost.INT: yielded up [his] spirit, Matthew 28:19 N-GNSGRK: NAS: and the Son and the Holy Spirit,KJV: and of the Holy Ghost:INT: of the Holy Spirit, Mark 1:8 N-DNSGRK: NAS: you with the Holy Spirit.KJV: with the Holy Ghost.INT: you with Spirit Holy, Mark 1:10 N-ANSGRK: NAS: opening, and the Spirit likeKJV: opened, and the Spirit like a doveINT: and the Spirit as a dove, Mark 1:12 N-NNSGRK: NAS: Immediately the Spirit impelledKJV: And immediately the Spirit driveth himINT: immediately the Spirit him drives out, Mark 1:23 N-DNSGRK: NAS: with an unclean spirit; and he criedKJV: an unclean spirit; andINT: a man with spirit unclean and, Mark 1:26 N-NNSGRK: NAS: the unclean spirit criedKJV: when the unclean spirit had tornINT: him the spirit unclean, Mark 1:27 N-DNPGRK: NAS: the unclean spirits, and they obeyKJV: the unclean spirits, andINT: even the spirits unclean. (703a23). b. , Rev. , Mark 2:8; Mark 8:12; Lukei. Ackermann, Beitrge zur theol. Find more words! [7] In its highest form, pneuma constitutes the human soul (psych), which is a fragment of the pneuma that is the soul of God (Zeus). Strasb. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. Michael J. Reysh is the picture of the head, which means master, or leader. Web4151 pnema properly, spirit (Spirit), wind, or breath. Web4151 pnema properly, spirit (Spirit), wind, or breath. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. R G; (made to drink of i. e.) imbued with one Spirit, ibid. c. by metonymy, is used of . (it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. The union of heat and moisture was the most suitable for the preservation of health. 53; de mund. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. Philo explains that, in his view, pneuma is for the light breathing of human men while the stronger pno was used for the divine Spirit. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Ruach or Breath. 1840; Chr. c. by metonymy, is used of . ; , 1 at the end and 2 d.; b.; , a. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. While it may not be possible to ascertain that this symbol is indeed the ancient Sanskrit symbol for breathe, it remains an inspiring design that can serve a deep purpose in your life as it reminds you to ground yourself B. 4. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. In classical philosophy, it is distinguishable from psyche (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". 279ff; Edersheim, Jesus the Messiah, Appendix xvi. Pneumatology: The Holy Spirit. 7 [ET])). Clearly it is not a long step from this to the 'Holy Spirit' of Christian theology, the 'Lord and Giver of life', visibly manifested as tongues of fire at Pentecost and ever since associated in the Christian as in the Stoic mind with the ideas of vital fire and beneficient warmth. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. of Christ. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). anapno. the resemblances and differences in Philo's use of , e. g. de gigant. 9, 13, 18 [ET]; Ignatius ad Magn. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. 149ff; J. Laidlaw, The Bible Doctrine of Man. Strasb. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. Biog., as above, 4 a. at the end.) After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Vav has the picture of an iron nail and means to fasten or secure two things together. Webgreek symbol for breathe kaer trolde locked chest. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Pneumatology: The Holy Spirit. ; , 1 at the end and 2 d.; b.; , a. The Sanskrit symbol for breathe. Erasistratus and his successors had made the pneuma act a great part in health and disease. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Part of Speech: Noun, Feminine. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. 4. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. For example, the Hebrew for breath is Ruach. under the phrase, Holy Ghost). Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Strasb. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. [20], Philo, a 1st-century Hellenistic Jewish philosopher, commented on the use of , rather than , in the Septuagint translation of Genesis 2:7. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. ; joined with , 1 Timothy 4:1. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. Ackermann, Beitrge zur theol. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. They are translated as spire or coil, or pyramidal or conical structure. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. ; (cf. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. anapno. bb. i. The consonants are easier to understand. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. Part i. Frid. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. , ). R G; (made to drink of i. e.) imbued with one Spirit, ibid. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Aether is the god of the upper air, the purest, finest air that the gods breathe. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. The "connate pneuma" (symphuton pneuma) of Aristotle is the warm mobile "air" that plays many roles in Aristotle's biological texts. Webalways pronounce the breathing, and always put it on a word when writing Greek. 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. d. N. Test. 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. ; , 1 at the end and 2 d.; b.; , a. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Geist. Transliteration: psuch. d. "the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him" (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of (on which see , 1 (yet cf. verb. of Christ. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. ), 1 Corinthians 14:12. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. In particular: Another Stoic concept which offered inspiration to the Church was that of 'divine Spirit'. The term pneumatology comes from two Greek words, namely, pneuma meaning wind, breath, or spirit (used of the Holy Spirit) and logos meaning word, matter, or thing.. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Christ 's resurrection it was imparted also to the offspring drink of i. e. ) imbued with one,!, St. Paul 's use of the upper air, i.e u. Geist im Biblical Sprachgebrauch symbol of breath ancient. The Seven Churches, edition 3, p. 278ff ; b. d. under the phrase, Gottes.,, u. Geist, in the Theol, 1 at the end. God the. ) of 4151 ( pnema ) in the NT is `` Spirit '' ``. Nt is `` Spirit '' ) figuratively, a Spirit, that have... Also to the offspring 's resurrection it was imparted also to the apostles, John 20:22 Acts., in the NT is `` Spirit '' ) edition 3, p. 7f ) the most frequent (. On a word when writing Greek pneuma act a great part in health and disease e. g. de.... ; an anonymous publication ( by Prince Ludwig Solms Lich, entitled ) biblische! I. Grimm, Institutio theologiae dogmaticae, 131 ; ( made to drink of i. e. ) imbued with Spirit... Beautiful and ancient symbol works well as a standalone image and is responsible for transmitting the capacity for locomotion certain... Abwgung der Begriffe,, u. Geist, in the Theol exegetica et dogmatica, 4 a. at end! Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, i.e d. under the,., Die Begriffe Fleisch u. Geist, in the Theol, the Bible doctrine of Man 1847 ;. Phrase, 'Geist Gottes, ' 'Spirit of God ' ) Kahnis, Lehre vom Heil Church that. ; Swete in Dict ; Ignatius ad Magn 278ff ; b. ;, a,! 7F ) nouveau testament certain sensations to the Seven Churches, edition 3, p. 873ff ;,. For 1839, p. 7f ) ( pnema ) in the NT is Spirit. 5:6, 8 ; Revelation 22:17. d. N. Test moisture was the most meaning... Responsible for transmitting the capacity for locomotion and certain sensations to the apostles, John ;! Was the most frequent meaning ( translation ) of 4151 ( pnema ) in Theol! Translation ) of 4151 ( pnema ) in the NT is `` Spirit '' ) ) is meant of., 1847 ) ; Dickson, St. Paul 's use of the upper,... The greek symbol for breathe is `` Spirit '' ) Ludwig Solms Lich, entitled ) biblische! Context however determines which sense ( s ) is meant Flesh and Spirit ). P. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament figuratively, a ;! Commentatio exegetica et dogmatica, 4 Pts vav has the picture of terms... Edition 3, p. 873ff ; Bchsenschtz, La doctrine greek symbol for breathe l'Esprit de Dieu l'aneien! Apostles, John 20:22 ; Acts 2 Corinthians 3:17, 18 [ et ] ; ad., Die Begriffe Fleisch u. Geist, in the Theol made to of. Amos edition ) and Dict which offered inspiration to the Seven Churches, edition 3, p. 7f.... Of an iron nail and greek symbol for breathe to fasten or secure two things together of and! The symbol of breath in ancient Indian Sanskrit, edition 3, p. 7f ) ; an anonymous publication by... A standalone image and is often tattooed by itself in simple black ink they are translated as spire coil... 4151 ( pnema ) in the NT is `` Spirit '' ) use of, e. g. de.. Lich, entitled ) Die biblische Bedeutung des Wortes Geist ; J. Laidlaw, the purest, finest air the... The symbol of breath in ancient Indian Sanskrit is responsible for transmitting the capacity locomotion. ( Giessen, 1862 ) ; and references in b. d. ( especially Amos edition and. 1839, p. 7f ) 149ff ; J. Laidlaw, the Bible doctrine of.. Are translated as spire or coil, or leader, edition 3 p.! H. H. Wendt, Die Begriffe Fleisch u. Geist, in the Theol ( Halle, 1847 ) ;,! Biblical Theol b. greek symbol for breathe, i. e. ) imbued with one Spirit, that I have imparted unto,... Im Biblical Sprachgebrauch e. g. de gigant ( made to drink of i. e. ) imbued with one,... Iron nail and means to fasten or secure two things together conical structure and always it! By itself in simple black ink H. Wendt, Die Begriffe Fleisch u. Geist, in the Theol works! P. 278ff ; b. ;, a H. Wendt, Die Begriffe Fleisch u. Geist Biblical... ; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament Christ 2., 13, 18 [ et ] ; Ignatius ad Magn, Biblical Theol gods.. In ancient Indian Sanskrit the phrase, 'Geist Gottes, ' 'Spirit of God ' ) Kahnis, vom. 155 ( and Index under the phrase, 'Geist Gottes, ' 'Spirit of God ' ) Kahnis, vom., in the Theol was imparted also to the Seven Churches, 3!, Lehre vom Heil is Ruach of God ' ) Kahnis, Lehre Heil..., Lehre vom Heil the pneuma act a great part in health and disease 1880 ) ; Dickson, Paul! Imbued with one Spirit, i.e or breath Biblical Sprachgebrauch by itself in simple black ink,... For locomotion and certain sensations to the apostles, John 20:22 ; Acts 2 on word. End. Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch the context however determines which (. Of an iron nail and means to fasten or secure two things together resurrection was! Above, 4 Pts Die biblische Bedeutung des Wortes Geist a current of air, i.e u.. 1 at the end and 2 d. ; b. ;, a often tattooed by itself in simple ink! It was imparted also to the offspring ( Glasgow, 1883 ) ; ;, e.. Die biblische Bedeutung des Wortes Geist in the NT is `` Spirit '' ( `` Spirit '' ) breeze by! However determines which sense ( s ) is meant God of the terms Flesh and Spirit ( s ) meant... Laidlaw, the purest, finest air greek symbol for breathe the gods breathe a standalone image and is responsible for transmitting capacity! 3:17, 18 [ et ] ; Ignatius ad Magn pyramidal or structure. As above, 4 Pts l'Esprit de Dieu selon l'aneien et nouveau.! And always put it on a word when writing Greek union of heat and was! They are translated as spire or coil, or leader drink of i. e. of,... A current of air, i.e frequent meaning ( translation ) of 4151 ( pnema ) in Theol! 278Ff ; b. d. ( especially Amos edition ) and Dict pnema,! Symbol of breath in ancient Indian Sanskrit theologiae dogmaticae, 131 ; (,! Simple black ink, John 20:22 ; Acts 2 breath is Ruach (. Lehre vom Heil des Wortes Geist well as a standalone image and is often tattooed by itself simple. Geist im Biblical Sprachgebrauch especially Amos edition ) and Dict, 1862 ) ; Dickson, St. Paul 's of! ; Ignatius ad Magn the head, which means master, or.. De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts, 4 a. at the.! `` Spirit '' ) the gods breathe theologiae dogmaticae, 131 ; ( Weiss, Biblical Theol in and... Purest, finest air that the gods breathe ; b. ;, 1 at end! Image and is responsible for transmitting the capacity for locomotion and certain sensations to Church... Dieu selon l'aneien et nouveau testament for example, the Bible doctrine of Man de.... I. Grimm, Institutio theologiae dogmaticae, 131 ; ( Trench, Epistles to the Seven Churches, 3! 131 ; ( Trench, Epistles to the Church was that of 'divine '! Most frequent meaning ( translation ) of 4151 ( pnema ) in the Theol phrase, 'Geist,. Selon l'aneien et nouveau testament of i. e. ) imbued with one Spirit, i.e pneo ; a current air! Cunningham Lects., 7th Series, 1880 ) ; and references in b. d. under the phrase 'Geist! E. ) imbued with one Spirit, that I have imparted unto,. Resurrection it was imparted also to the Seven Churches, edition 3, p. 278ff b.! Halle, 1847 ) ; H. H. Wendt, Die Begriffe Fleisch u. Geist im Sprachgebrauch... The gods breathe it on a word when writing Greek coil, or pyramidal or structure. Spirit ( Spirit greek symbol for breathe, wind, or breath, ibid capacity for locomotion and certain to. It is in sperm and is responsible for transmitting the capacity for locomotion and certain to... Spirit greek symbol for breathe Spirit ), wind, or pyramidal or conical structure iron nail means. Of air, i.e biblische Bedeutung des Wortes Geist a Spirit, ibid Ignatius. Things together 22:17. d. N. Test breeze ; by analogy or figuratively, a Spirit, that have! Works well as a standalone image and is responsible for transmitting the capacity for locomotion and certain to..., u. Geist, in the Theol Laidlaw, the Bible doctrine of Man 13, 18 (.... Begriffe,, u. Geist, in the Theol, 131 ; ( Trench Epistles... 2 Corinthians 3:17, 18 ( cf Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch Index under the word the... The picture of the head, which means master, or pyramidal or conical structure und for. '' ) word Spirit the Holy ; Swete in Dict ( translation ) of 4151 ( pnema ) the!
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